{"id":26975,"date":"2016-05-14T10:19:51","date_gmt":"2016-05-14T10:19:51","guid":{"rendered":"https:\/\/longchuathuongxot.vn\/v2\/?p=26975"},"modified":"2016-05-14T14:25:25","modified_gmt":"2016-05-14T14:25:25","slug":"cam-nghiem-on-chua-thanh-than-2","status":"publish","type":"post","link":"https:\/\/longchuathuongxot.vn\/v2\/cam-nghiem-on-chua-thanh-than-2\/","title":{"rendered":"C\u1ea2M NGHI\u1ec6M \u01a0N CH\u00daA TH\u00c1NH TH\u1ea6N"},"content":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

Ch\u00faa Th\u00e1nh Th\u1ea7n lu\u00f4n hi\u1ec7n di\u1ec7n and \u0111\u1ed3ng h\u00e0nh trong su\u1ed1t qu\u00e3ng \u0111\u01b0\u1eddng \u0111\u1eddi stored \u0111\u1ea1o and truy\u1ec1n \u0111\u1ea1o of each one ng\u01b0\u1eddi t\u00edn h\u1eefu Kito gi\u00e1o us. Ng\u1ea1i hi\u1ec7n di\u1ec7n like ng\u1ecdn l\u1eeda truy\u1ec1n tr\u00e0n \u01a1n kh\u00f4n ngoan and nhi\u1ec7t huy\u1ebft cho us at a while y\u1ebfu \u0111u\u1ed1i, nh\u00fat nh\u00e1t do not d\u00e1m bi\u1ec3u l\u1ed9 \u0111\u1ee9c tin ng\u01b0\u1eddi C\u00f4ng gi\u00e1o or l\u00e0m ch\u1ee9ng nh\u00e2n m\u00ecnh l\u00e0 con Thi\u00ean Ch\u00faa tr\u01b0\u1edbc m\u1eb7t ng\u01b0\u1eddi \u0111\u1eddi. Ng\u00e3i \u0111\u1ed3ng h\u00e0nh like con chim b\u1ed3 c\u00e2u soi \u0111\u01b0\u1eddng, d\u1eabn l\u1ed1i cho us t\u00ecm v\u1ec1 \u0111\u01b0\u1eddng ngay, Neo ch\u00ednh \u0111\u1ea1o gi\u00e1o Ch\u00faa Tr\u1eddi. Th\u1ea7n kh\u00ed Ng\u00e3i lan t\u1ecfa bao b\u1ecdc, che cho ng\u01b0\u1eddi t\u00edn h\u1eefu quit t\u00e0 kh\u00ed \u00e1c th\u1ea7n trong gi\u00e2y ph\u00fat l\u00e2m t\u1eed.<\/span><\/p>\n

M\u1ed7i one t\u00edn h\u1eefu Kito gi\u00e1o ai ai also those tr\u1ea3i ngi\u1ec7m \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n ban xu\u1ed1ng cho m\u00ecnh or c\u1ea3m nghi\u1ec7m \u01a1n Ng\u00e3i tr\u00ean users kh\u00e1c. Ng\u01b0\u1eddi vi\u1ebft Xin \u0111\u01b0\u1ee3c chia s\u1ebb some c\u1ea3m nghi\u1ec7m \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n was t\u00e1c \u0111\u1ed9ng tr\u00ean m\u00ecnh and those ng\u01b0\u1eddi th\u00e2n quen.<\/span><\/p>\n

* Ti\u1ebfp c\u1eadn anh h\u00e0ng x\u00f3m ngo\u1ea1i \u0111\u1ea1o.<\/strong> X\u00e8o x\u00e8o tr\u01b0\u1edbc m\u1eb7t nh\u00e0 t\u00f4i may gia \u0111\u00ecnh ch\u1ecb T\u00e2m. Tr\u01b0\u1edbc \u0111\u00e2y ch\u1ecb s\u1ed1ng ngh\u00e8o kh\u00f3 c\u00f9ng ch\u1ed3ng and ba ng\u01b0\u1eddi con trong c\u0103n ph\u00f2ng ch\u1eadt h\u1eb9p b\u00ean h\u00f4ng nh\u00e0 t\u1eeb \u0111\u01b0\u1eddng Ph\u00eda ch\u1ed3ng. X\u1ebf tr\u01b0a a date n\u1ecd, ch\u1ecb b\u01b0\u1edbc qua \u0111\u1ee9ng tr\u01b0\u1edbc c\u1eeda s\u1ed5 n\u00f3i as t\u00f4i: “Em l\u00e0 ng\u01b0\u1eddi C\u00f4ng gi\u00e1o, l\u1ea5y anh Lai without \u0111\u1ea1o. Nay em like to cho m\u1ea5y \u0111\u1ee9a con em r\u1eeda t\u1ed9i but anh Lai not permitted “T\u00f4i B\u1ed9c ph\u00e1t tr\u1ea3 l\u1eddi:” \u0110\u1ec3 \u0111\u00f3 anh lo “C\u00e2u tr\u1ea3 l\u1eddi t\u01b0\u1edfng ch\u1eebng B\u1ed9c ph\u00e1t, t\u01b0\u1edfng ch\u1eebng like h\u1ee9a \u0111\u1ea1i to l\u00e0m m\u1ed9t l\u00f2ng ng\u01b0\u1eddi ph\u1ee5 n\u1eef h\u00e0ng x\u00f3m l\u00fac then. But th\u1eadt ra t\u00f4i c\u1ea3m nghi\u1ec7m ch\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n was th\u00f4i th\u00fac t\u00f4i tr\u1ea3 l\u1eddi such. C\u00f4ng vi\u1ec7c ti\u1ebfp theo of t\u00f4i l\u00e0 t\u00ecm c\u00e1ch ti\u1ebfp c\u1eadn anh h\u00e0ng x\u00f3m ngo\u1ea1i \u0111\u1ea1o is ng\u01b0\u1eddi ch\u1ed3ng t\u00ean Lai of ch\u1ecb ta.<\/span><\/p>\n

Ch\u00faa Th\u00e1nh Th\u1ea7n lu\u00f4n hi\u1ec7n di\u1ec7n and \u0111\u1ed3ng h\u00e0nh as t\u00f4i. Ng\u1ea1i truy\u1ec1n ban \u01a1n c\u00f3 th\u1ec3 \u0110am and soi d\u1eabn t\u00f4i know how ti\u1ebfp c\u1eadn v\u1edbi anh h\u00e0ng x\u00f3m ngo\u1ea1i \u0111\u1ea1o. Anh ta th\u00edch r\u01b0\u1ee3u bia, th\u01b0\u1eddng \u0111i u\u1ed1ng \u0111\u00e2u that, or you b\u00e8 \u0111\u00e2u which \u0111\u1ebfn nh\u00e0 anh. T\u00f4i t\u00ecm c\u00e1ch l\u00e2n la Move bia r\u01b0\u1ee3u qua nh\u00e0 g\u00f3p vui tr\u00f2 chuy\u1ec7n. V\u00e0i l\u1ea7n like th\u1ebf l\u00e0 have th\u00e2n quen. M\u1ed9t h\u00f4m t\u00e0n cu\u1ed9c, b\u1ea1n “nh\u1eadu” v\u1ec1 h\u1ebft, t\u00f4i m\u1ea1nh Dan n\u00f3i v\u1edbi anh ta: “T\u00e2m \u0111\u1ea1o C\u00f4ng gi\u00e1o, c\u00f2n Lai theo \u0111\u1ea1o Ph\u1eadt. Nay Lai you like to the con em theo \u0111\u1ea1o C\u00f4ng gi\u00e1o do not? “T\u00f4i h\u1ecfi ng\u1eafn g\u1ecdn, do not v\u00f2ng vo r\u00e0o tr\u01b0\u1edbc \u0111\u00f3n sau. V\u00e0 anh have b\u00ecnh th\u1ea3n tr\u1ea3 l\u1eddi t\u00f4i, tr\u01b0\u1edbc m\u1eb7t v\u1ee3 con: “\u0110\u01b0\u1ee3c! against em, l\u1eeba em theo \u0111\u1ea1o n\u00e0o c\u0169ng \u0111\u01b0\u1ee3c “M\u1eebng qu\u00e1! T\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n.<\/span><\/p>\n

Ch\u1ec9 ch\u1edd may v\u1eady. T\u00f4i b\u00e0n as ch\u1ecb T\u00e2m ki\u1ebfm ng\u01b0\u1eddi \u0111\u1ee1 \u0111\u1ea7u cho m\u1ea5y \u0111\u1ee9a con. Ph\u1ea7n t\u00f4i lo th\u1ee7 t\u1ee5c nh\u1eadp x\u1ee9 cho gia \u0111\u00ecnh ch\u1ecb and procedure r\u1eeda t\u1ed9i cho all ch\u00e1u. H\u1ed3ng \u00e2n Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u1edbi gia \u0111\u00ecnh. S\u00e1ng ch\u1ee7 nh\u1eadt ng\u00e0y 02 th\u00e1ng 05 n\u0103m 2004, hai ch\u00e1u l\u1edbn is L\u00fd Th\u1ea1ch Thi\u00ean Th\u01b0 and L\u00fd Th\u1ea1ch Thi\u00ean Thanh was l\u00e3nh b\u00ed t\u00edch Th\u00e1nh t\u1ea9y t\u1ea1i nh\u00e0 th\u1edd gi\u00e1o x\u1ee9 Nh\u00e2n H\u00f2a trong ni\u1ec1m h\u00e2n hoan ch\u1ee9ng ki\u1ebfn \u200b\u200bof ng\u01b0\u1eddi m\u1eb9 v\u00e0 they h\u00e0ng b\u00ean ngo\u1ea1i .<\/span><\/p>\n

Ri\u00eang ch\u00e1u \u00fat L\u00fd Th\u1ea1ch Thi\u00ean T\u00e2n l\u00e3nh b\u00ed t\u00edch ng\u00e0y 02 th\u00e1ng 10 n\u0103m 2011. Cu\u1ed9c s\u1ed1ng of the v\u1ee3 ch\u1ed3ng ch\u1ecb retained c\u01a1 c\u1ef1c, v\u1eadt v\u00e3 v\u00ec mi\u1ebfng c\u01a1m, manh \u00e1o to n\u1ed7i hi\u1ebfm on t\u00f4i th\u1ea5y ch\u1ecb ta \u0111i l\u1ec5 those ng\u00e0y ch\u1ee7 nh\u1eadt. Nay th\u00ec they have \u0111\u1ed5i \u0111\u1eddi. C\u00e1ch \u0111\u00e2y than b\u1ed1n n\u0103m, anh h\u00e0ng x\u00f3m ngo\u1ea1i \u0111\u1ea1o been “c\u1ee7a tr\u1eddi cho” mua l\u1ea1i c\u0103n nh\u00e0 t\u1eeb \u0111\u01b0\u1eddng, s\u1eeda sang l\u1ea1i khang trang and opened qu\u00e1n t\u1ea1p h\u00f3a t\u1ea1i nh\u00e0. Anh ta though ch\u01b0a v\u00e0o \u0111\u1ea1o C\u00f4ng gi\u00e1o, but every s\u00e1ng ch\u1ee7 nh\u1eadt lo l\u1eafng cho cac con \u0111i l\u1ec5 v\u00e0 h\u1ecdc gi\u00e1o l\u00fd t\u1ea1i nh\u00e0 th\u1edd gi\u00e1o x\u1ee9 Nh\u00e2n H\u00f2a, r\u1ed3i canh gi\u1edd cho v\u1ec1. Cu\u1ed9c s\u1ed1ng Th\u1ea1nh Th\u1edbi than nhi\u1ec1u, each chi\u1ec1u ch\u1ee7 nh\u1eadt ch\u1ecb T\u00e2m s\u1ed1t Sang \u0111i l\u1ec5.<\/span><\/p>\n

T\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n. T\u1ea1 \u01a1n Ng\u00e3i have finished \u0111\u1ea9y, ban \u01a1n c\u00f3 th\u1ec3 \u0110am cho con rao truy\u1ec1n \u0111\u1ee9c tin ng\u01b0\u1eddi C\u00f4ng gi\u00e1o v\u1edbi anh h\u00e0ng x\u00f3m ngo\u1ea1i \u0111\u1ea1o.<\/span><\/p>\n

* Nh\u1edb l\u1ea1i existing occurrence b\u1ec7nh nh\u00e2n.<\/strong> M\u1ed9t s\u00e1ng n\u1ecd \u0111ang ng\u1ed3i u\u1ed1ng c\u00e0 ph\u00ea out nh\u00e0, trai \u00fat con b\u00e0 Ch\u00edn “Mi\u00ean” \u1edf khu Choi m\u00e3 c\u00e1ch nh\u00e0 t\u00f4i do not xa, \u0111\u1ebfn th\u01b0a chuy\u1ec7n: “Ch\u00fa ‘b\u00e1o’ (* ) \u01a1i! Anh V\u0169, ch\u1ed3ng ch\u1ecb b\u00e9 con b\u1ec7nh n\u1eb7ng do not c\u00f3 ti\u1ec1n u\u1ed1ng thu\u1ed1c. Nh\u1edd ch\u00fa ‘b\u00e1o’ xin ti\u1ec1n nh\u00e0 th\u1edd “. Gia \u0111\u00ecnh b\u00e0 Ch\u00edn “Mi\u00ean” nghe \u0111\u00e2u m\u1ea5y ch\u1ee5c n\u0103m tr\u01b0\u1edbc tr\u00f4i d\u1ea1t t\u1eeb b\u00ean Kampuchia v\u1ec1 Vi\u1ec7t Nam, are one gia \u0111\u00ecnh cho c\u1ea5t l\u1ec1u out t\u1ea1m tr\u00ean \u0111\u1ea5t t\u1ed9c v\u00e2y quanh is all m\u1ed3 m\u00e3. B\u00e0 Ch\u00edn \u0111\u00f4ng con, theo \u0111\u1ea1o Ph\u1eadt, h\u00e0ng n\u0103m been t\u00f4i ghi t\u00ean xin gi\u00e1o x\u1ee9 Nh\u00e2n H\u00f2a \u1ee7y L\u00e0o qu\u00e0 \u0103n t\u1ebft.<\/span><\/p>\n

T\u00f4i tr\u1ea3 l\u1eddi ch\u00e1u \u00fat: “Con c\u1ee9 v\u1ec1 \u0111i, ch\u00fat ch\u00fa qua xem th\u1eed V\u0169 ra sao” Ti\u1ebfp t\u1ee5c nh\u00e2m nhi ly c\u00e0 ph\u00ea, t\u00f4i ch\u1ee3t nh\u1edb, not a t\u00f4i ch\u1ee3t nh\u1edb, which ch\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n soi s\u00e1ng cho t\u00f4i nh\u1edb l\u1ea1i existing occurrence b\u1ec7nh nh\u00e2n. T\u00f4i nh\u1edb l\u1ea1i trong l\u1ea7n g\u1eb7p g\u1ee1 duy nh\u1ea5t m\u01b0\u1eddi m\u1ea5y n\u0103m tr\u01b0\u1edbc, V\u0169 have n\u00f3i as t\u00f4i em l\u00e0 ng\u01b0\u1eddi C\u00f4ng gi\u00e1o. T\u00f4i v\u1ed9i qua th\u0103m b\u1ec7nh nh\u00e2n, h\u1ecfi: “V\u0169 have \u0111\u1ea1o ph\u1ea3i kh\u00f4ng? T\u00ean Th\u00e1nh em l\u00e0 g\u00ec “V\u0169 \u0111au m\u1ec7t but t\u1ec9nh t\u00e1o tr\u1ea3 l\u1eddi:” T\u00ean is phanxico “T\u00f4i an \u1ee7i b\u1ec7nh nh\u00e2n \u0111\u00f4i l\u1eddi and return lo chuy\u1ec7n nh\u00e0. T\u1ed1i which \u0111i \u0111\u1ecdc kinh, t\u00f4i K\u1ec3 l\u1ea1i cases of V\u0169 as c\u1ed9ng \u0111o\u00e0n Nh\u00f3m C\u1ea7u Nguy\u1ec7n Giuse and nh\u1eafc l\u1ea1i chuy\u1ec7n existing occurrence b\u1ec7nh nh\u00e2n. Sau bu\u1ed5i \u0111\u1ecdc kinh, c\u1ed9ng \u0111o\u00e0n gom g\u00f3p \u00edt ti\u1ec1n theo t\u00f4i qua th\u0103m V\u0169.<\/span><\/p>\n

V\u1ec1 nh\u00e0 t\u00f4i g\u1ecdi \u0111i\u1ec7n cho anh tr\u01b0\u1edfng gi\u00e1o khu 3 nh\u1edd m\u1eddi cha ch\u00ednh x\u1ee9 Nh\u00e2n H\u00f2a s\u00e1ng mai to cho b\u1ec7nh nh\u00e2n ch\u1ecbu all ph\u00e9p r\u1ed7i linh h\u1ed3n. S\u00e1ng s\u1edbm h\u00f4m sau, t\u00f4i Move t\u01b0\u1ee3ng Th\u00e1nh G\u00eda Ch\u00faa Ch\u1ecbu N\u1ea1n qua treo tr\u01b0\u1edbc gi\u01b0\u1eddng V\u0169. T\u00f4i nh\u1edb th\u1ea7n th\u00e1i b\u1ec7nh nh\u00e2n kh\u1edfi s\u1eafc tr\u1edf l\u1ea1i on t\u00f4i n\u00f3i: “V\u0169 \u01a1i Cha \u0111\u1ec1n Th\u1eafm em n\u00e8! T\u00f4i c\u1ea3m nghi\u1ec7m th\u1ea7n kh\u00ed Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111ang lan t\u1ecfa, bao quanh gi\u01b0\u1eddng b\u1ec7nh, xua \u0111u\u1ed5i t\u00e0 kh\u00ed all \u00e1c th\u1ea7n \u0111ang ch\u00fac ch\u1edd b\u1eaft linh h\u1ed3n V\u0169 trong gi\u00e2y ph\u00fat l\u00e2m t\u1eed. S\u00e1u those l\u1eddi h\u1ecfi han, an \u1ee7i, cha x\u1ee9 Nh\u00e2n H\u00f2a c\u1ea5m all b\u00ed t\u00edch c\u1ea7n k\u00edp sau c\u00f9ng cho b\u1ec7nh nh\u00e2n. Kho\u1ea3ng n\u1eeda gi\u1edd \u0111\u1ed3ng h\u1ed3 sau, ch\u00e1u \u00fat qua l\u1ea1i nh\u00e0 t\u00f4i b\u00e1o tin V\u0169 was qua \u0111\u1eddi. L\u00fac which is between 9 gi\u1edd s\u00e1ng ng\u00e0y 04 th\u00e1ng 12 n\u0103m 2011.\u00a0<\/span><\/p>\n

T\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n. T\u1ea1 \u01a1n Ng\u00e3i was soi s\u00e1ng cho con nh\u1edb l\u1ea1i existing occurrence b\u1ec7nh nh\u00e2n. T\u1ea1 \u01a1n Ng\u00e3i have ban \u01a1n kh\u00f4n ngoan cho con bi\u1ebft non l\u00e0m g\u00ec \u0111\u1ec3 Gianh l\u1ea1i linh h\u1ed3n phanxico quit nanh vu\u1ed1t Satan trong gi\u00e2y ph\u00fat l\u00e2m t\u1eed. Amen.<\/span><\/p>\n

\u00a0 K\u00ednh l\u1ec5 Ch\u00faa Th\u00e1nh Th\u1ea7n 2016<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0Gioan d\u00e0i V\u00e2n, gi\u00e1o x\u1ee9 Nh\u00e2n H\u00f2a.<\/strong><\/span><\/p>\n

(*) Ng\u01b0\u1eddi vi\u1ebft Cap is one nh\u00e0 b\u00e1o \u0111\u1ed9c l\u1eadp be nhi\u1ec1u ng\u01b0\u1eddi quen bi\u1ebft g\u1ecdi l\u00e0 “b\u00e1o” instead t\u00ean t\u1ed9c<\/span> .\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n

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